Sufic Knowledge

 


The last member of the Maimuni dynasty to hold the rank of Rayis al-Yehud and the title Nagid was Rabbenu David ben Joshua (1335–c.1414),sometimes referred to as David Maimonides II. Rabbenu David Maimuni II was the author of the dynasty’s most adventurously Sufic volume,Murshid ila al-tafarrud, known in English as The Guide to Solitude or The Guide to Detachment. It openly quotes the Quran and contains some of our most developed (extant) statements of a Jewish-Sufi mystical theology.

 

 Like his forebears, he was active in Egypt before moving  to Aleppo and then Damascus in Syria (in 1375), yet he  still functioned as head of the Egyptian community at such a great distance.  His Syrian Library, one of the  very largest in the region, included countless Islamic-Sufi manuscripts and it is not beyond reasonable conjecture to suggest that this library may have been one of the channels through which Sufi knowledge  and descriptions of contemplative  practice reached the Northern Galil— and may have thus been absorbed into later Safed kabbala.

 

In a letter from the Cairo Genizah, identified and translated by Professor Paul B. Fenton, Rabbenu David makes it quite clear that he admired and lauded the Islamic-Sufi understanding of True Knowledge, accessed through solitude (khalwa) and through  intuitive  and contemplative meditation. In the following extract, some might even sense a veiled description of the way the “wine” of mystical union is produced from the  “grapes”of the  Halakha.

 

The religious law can merely conduct you in a plain path unto God through allusions and hints, and will teach you noble virtues, prohibiting what will harm you and showing you what will bestow felicity in your religious and worldly pursuits, and will guide you with its merciful leads to a place where it will provide a welcome haven. 

I have given abundant hints to you about these notions, providing that you are someone who can dive into an ocean, in whose depths pearls are to be found and on whose shores are shells that are not merely encountered by chance.

Beware lest you learn from its words that philosophy or wisdom is derived from the Peripatetics or any other. Nay! I have in mind rather the adepts of spiritual training (riyada), who have discovered in their solitary devotions (khalwat)(that which leads) from the couch unto the Throne. 

They have certain knowledge and are not niggardly with it but instruct in the wayfaring of the path that leads to God. Your knowledge of that is knowledge indeed, and all other knowledge deriving from the famous philosophers is false.

(translation Professor Paul B.Fenton)

 

 

 

 

(from The Mitkarevim Chapter 13)

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